1I myself am also mortal, like everyone else,
and am a descendant of one formed first and born of the earth.
2I molded into flesh in the time of ten months in my mother’s womb,
being compacted in blood from the seed of man and pleasure of marriage.
3I also, when I was born, drew in the common air,
and fell upon the kindred earth,
uttering, like all, for my first voice, the same cry.
4I was nursed with care in swaddling clothes.
5For no king had a different beginning,
6but all men have one entrance into life, and a common departure.
7For this cause I prayed, and understanding was given to me.
I asked, and a spirit of wisdom came to me.
8I preferred her before sceptres and thrones.
I considered riches nothing in comparison to her.
9Neither did I liken to her any priceless gem,
because all gold in her presence is a little sand,
and silver will be considered as clay before her.
10I loved her more than health and beauty,
and I chose to have her rather than light,
because her bright shining is never laid to sleep.
11All good things came to me with her,
and innumerable riches are in her hands.
12And I rejoiced over them all because wisdom leads them;
although I didn’t know that she was their mother.
13As I learned without guile, I impart without grudging.
I don’t hide her riches.
14For she is a treasure for men that doesn’t fail,
and those who use it obtain friendship with God,
commended by the gifts which they present through discipline.
15But may God grant that I may speak His judgment,
and to conceive thoughts worthy of what has been given me;
because He is one who guides even wisdom and who corrects the wise.
16For both we and our words are in His hand,
with all understanding and skill in various crafts.
17For He Himself gave me an unerring knowledge of the things that are,
to know the structure of the universe and the operation of the elements;
18the beginning, end, and middle of times;
the alternations of the solstices and the changes of seasons;
19the circuits of years and the positions of stars;
20the natures of living creatures and the raging of wild beasts;
the violence of winds and the thoughts of men;
the diversities of plants and the virtues of roots.
21All things that are either secret or manifest I learned,
22for wisdom, that is the architect of all things, taught me.
For there is in her a spirit that is quick to understand, holy,
unique, manifold, subtle, freely moving, clear in utterance, unpolluted,
distinct, invulnerable, loving what is good, keen, unhindered,
23beneficent, loving toward man, steadfast, sure, free from care, all-powerful, all-surveying,
and penetrating through all spirits that are quick to understand, pure, most subtle.
24For wisdom is more mobile than any motion.
Yes, she pervades and penetrates all things by reason of her purity.
25For she is a breath of the power of God,
and a pure emanation of the glory of the Almighty.
Therefore nothing defiled can find entrance into her.
26For she is a reflection of everlasting light,
an unspotted mirror of the working of God,
and an image of His goodness.
27Although she is one, she has power to do all things.
Remaining in herself, she renews all things.
From generation to generation passing into holy souls,
she makes friends of God and prophets.
28For God loves nothing as much as one who dwells with wisdom.
29For she is fairer than the sun,
and above all the constellations of the stars.
She is better than light.
30For daylight yields to night,
but evil does not prevail against wisdom.
1Sum quidem et ego mortalis homo, similis omnibus, et ex genere terreni illius qui prior factus est: et in ventre matris figuratus sum caro; 2decem mensium tempore coagulatus sum in sanguine: ex semine hominis, et delectamento somni conveniente. 3Et ego natus accepi communem aërem, et in similiter factam decidi terram, et primam vocem similem omnibus emisi plorans. 4In involumentis nutritus sum, et curis magnis: 5nemo enim ex regibus aliud habuit nativitatis initium. 6Unus ergo introitus est omnibus ad vitam, et similis exitus. 7Propter hoc optavi, et datus est mihi sensus; et invocavi, et venit in me spiritus sapientiæ: 8et præposui illam regnis et sedibus, et divitias nihil esse duxi in comparatione illius. 9Nec comparavi illi lapidem pretiosum, quoniam omne aurum in comparatione illius arena est exigua, et tamquam lutum æstimabitur argentum in conspectu illius. 10Super salutem et speciem dilexi illam, et proposui pro luce habere illam, quoniam inextinguibile est lumen illius. 11Venerunt autem mihi omnia bona pariter cum illa, et innumerabilis honestas per manus illius; 12et lætatus sum in omnibus, quoniam antecedebat me ista sapientia, et ignorabam quoniam horum omnium mater est. 13Quam sine fictione didici, et sine invidia communico, et honestatem illius non abscondo. 14Infinitus enim thesaurus est hominibus; quo qui usi sunt, participes facti sunt amicitiæ Dei, propter disciplinæ dona commendati. 15Mihi autem dedit Deus dicere ex sententia, et præsumere digna horum quæ mihi dantur: quoniam ipse sapientiæ dux est, et sapientium emendator. 16In manu enim illius et nos et sermones nostri, et omnis sapientia, et operum scientia, et disciplina. 17Ipse enim dedit mihi horum quæ sunt scientiam veram, ut sciam dispositionem orbis terrarum, et virtutes elementorum, 18initium, et consummationem, et medietatem temporum, vicissitudinum permutationes, et commutationes temporum, 19anni cursus, et stellarum dispositiones, 20naturas animalium, et iras bestiarum, vim ventorum, et cogitationes hominum, differentias virgultorum, et virtutes radicum. 21Et quæcumque sunt absconsa et improvisa didici: omnium enim artifex docuit me sapientia. 22Est enim in illa spiritus intelligentiæ, sanctus, unicus, multiplex, subtilis, disertus, mobilis, incoinquinatus, certus, suavis, amans bonum, acutus, quem nihil vetat, benefaciens, 23humanus, benignus, stabilis, certus, securus, omnem habens virtutem, omnia prospiciens, et qui capiat omnes spiritus, intelligibilis, mundus, subtilis. 24Omnibus enim mobilibus mobilior est sapientia: attingit autem ubique propter suam munditiam. 25Vapor est enim virtutis Dei, et emanatio quædam est claritatis omnipotentis Dei sincera, et ideo nihil inquinatum in eam incurrit: 26candor est enim lucis æternæ, et speculum sine macula Dei majestatis, et imago bonitatis illius. 27Et cum sit una, omnia potest; et in se permanens omnia innovat: et per nationes in animas sanctas se transfert; amicos Dei et prophetas constituit. 28Neminem enim diligit Deus, nisi eum qui cum sapientia inhabitat. 29Est enim hæc speciosior sole, et super omnem dispositionem stellarum: luci comparata, invenitur prior. 30Illi enim succedit nox; sapientiam autem non vincit malitia.