Scripture: adapted from the World English Bible, Catholic Edition · Clementine Vulgate where verified
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Wisdom

Wisdom 13

Adapted from the World English Bible, Catholic Edition · Vulgate Sapientia 13
English

1For truly all men who had no perception of God were foolish by nature,

and didn’t gain power to know Him who exists from the good things that are seen.

They didn’t recognize the architect from His works.

2But they thought that either fire, or wind, or swift air,

or circling stars, or raging water, or luminaries of heaven

were gods that rule the world.

3If it was through delight in their beauty that they took them to be gods,

let them know how much better their Sovereign Lord is than these,

for the first author of beauty created them.

4But if it was through astonishment at their power and influence,

then let them understand from them how much more powerful He who formed them is.

5For from the greatness of the beauty of created things,

mankind forms the corresponding perception of their Maker.

6But yet for these men there is but small blame,

for they too perhaps go astray

while they are seeking God and desiring to find Him.

7For they diligently search while living among His works,

and they trust their sight that the things that they look at are beautiful.

8But again even they are not to be excused.

9For if they had power to know so much,

that they should be able to explore the world,

how is it that they didn’t find the Sovereign Lord sooner?

10But they were miserable, and their hopes were in dead things,

who called them gods which are works of men’s hands,

gold and silver, skillfully made, and likenesses of animals,

or a useless stone, the work of an ancient hand.

11Yes and some woodcutter might saw down a tree that is easily moved,

skillfully strip away all its bark,

and fashion it in attractive form, make a useful vessel to serve his life’s needs.

12Burning the scraps from his handiwork to cook his food,

he eats his fill.

13Taking a discarded scrap which served no purpose,

a crooked piece of wood and full of knots,

he carves it with the diligence of his idleness,

and shapes it by the skill of his idleness.

He shapes it in the image of a man,

14or makes it like some worthless animal,

smearing it with something red, painting it red,

and smearing over every stain in it.

15Having made a worthy chamber for it,

he sets it in a wall, securing it with iron.

16He plans for it that it may not fall down,

knowing that it is unable to help itself

(for truly it is an image, and needs help).

17When he makes his prayer concerning goods and his marriage and children,

he is not ashamed to speak to that which has no life.

18Yes, for health, he calls upon that which is weak.

For life, he implores that which is dead.

For aid, he supplicates that which has no experience.

For a good journey, he asks that which can’t so much as move a step.

19And for profit in business and good success of his hands,

he asks ability from that which has hands with no ability.

Latin · Clementine Vulgate · Sapientia 13

1Vani autem sunt omnes homines in quibus non subest scientia Dei; et de his quæ videntur bona, non potuerunt intelligere eum qui est, neque operibus attendentes agnoverunt quis esset artifex: 2sed aut ignem, aut spiritum, aut citatum aërem, aut gyrum stellarum, aut nimiam aquam, aut solem et lunam, rectores orbis terrarum deos putaverunt. 3Quorum si specie delectati, deos putaverunt, sciant quanto his dominator eorum speciosior est: speciei enim generator hæc omnia constituit. 4Aut si virtutem et opera eorum mirati sunt, intelligant ab illis quoniam qui hæc fecit fortior est illis: 5a magnitudine enim speciei et creaturæ cognoscibiliter poterit creator horum videri. 6Sed tamen adhuc in his minor est querela; et hi enim fortasse errant, Deum quærentes, et volentes invenire. 7Etenim cum in operibus illius conversentur inquirunt, et persuasum habent quoniam bona sunt quæ videntur. 8Iterum autem nec his debet ignosci. 9Si enim tantum potuerunt scire ut possent æstimare sæculum, quomodo hujus Dominum non facilius invenerunt? 10Infelices autem sunt, et inter mortuos spes illorum est, qui appellaverunt deos opera manuum hominum: aurum et argentum, artis inventionem, et similitudines animalium, aut lapidem inutilem, opus manus antiquæ. 11Aut si quis artifex faber de silva lignum rectum secuerit, et hujus docte eradat omnem corticem, et arte sua usus diligenter fabricet vas utile in conversationem vitæ; 12reliquiis autem ejus operis ad præparationem escæ abutatur, 13et reliquum horum quod ad nullos usus facit, lignum curvum et vorticibus plenum sculpat diligenter per vacuitatem suam, et per scientiam suæ artis figuret illud, et assimilet illud imagini hominis, 14aut alicui ex animalibus illud comparet: perliniens rubrica, et rubicundum faciens fuco colorem illius, et omnem maculam quæ in illo est perliniens; 15et faciat ei dignam habitationem, et in pariete ponens illud, et confirmans ferro 16ne forte cadat, prospiciens illi: sciens quoniam non potest adjuvare se: imago enim est, et opus est illi adjutorium. 17Et de substantia sua, et de filiis suis, et de nuptiis votum faciens inquirit: non erubescit loqui cum illo qui sine anima est. 18Et pro sanitate quidem infirmum deprecatur, et pro vita rogat mortuum, et in adjutorium inutilem invocat. 19Et pro itinere petit ab eo qui ambulare non potest; et de acquirendo, et de operando, et de omnium rerum eventu, petit ab eo qui in omnibus est inutilis.

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